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Thursday 13 December 2007
PLA and NA Question Of Integration
Shyam Bhandari
Posted by Pinto at 10:43 0 comments
Labels: Maoists, Peace Process, Politics, Security
Garbage and politics : Where is the difference?
Posted by Pinto at 10:36 0 comments
Labels: Peace Process, Politics
The roads to Kathmandu
Yubaraj Ghimire
There is fresh uncertainty about elections since the Maoists hinted that monarchists should be given space in Nepal’s politics
“Lawlessness, notably in the Terai, is increasing,” the EU’s team said at the end of the visit. “There has been severe violence between communities; many people live in fear and are prevented from going about their daily lives. There is a need to rebuild public confidence in the police and to give the police the support to tackle these problems.”
Posted by Pinto at 10:29 0 comments
Labels: Maoists, Peace Process, Politics
Thursday 18 October 2007
Parties Pushing Nepal To Failed State Status
Posted by Pinto at 10:31 0 comments
Labels: Peace Process, Politics
Election Detour in the Himalayas
So why were the Maoists opposed to a November election date? In part, because they feared what many communist parties have traditionally feared: that they might not do very well in a free and fair election. They stated that two demands must first be resolved: replacing the mixed electoral system with full proportional representation, and declaring the country a republic prior to the election. But their reasons were also deeper. The Maoists have taken an increasingly hard-line approach in part, it appears, because they feel the government is not sincere in delivering on commitments it made in a series of peace agreements to downsize the army, integrate former Maoist combatants, and tackle difficult issues such as land reform and caste discrimination.
Posted by Pinto at 10:28 0 comments
Labels: Peace Process
Thursday 27 September 2007
Stalemate in Nepal
Posted by Pinto at 17:13 0 comments
Labels: Peace Process, Politics
The Political Stand Off In Nepal
Despite American, Chinese and Indian chess games of diplomacy, the people of Nepal succeeded in putting their stamp on history and the king was forced to retreat and give up his absolute and unlimited powers. As in all revolutions, there was always the danger that the forces of reaction would regroup and old hawks of Nepali politics will try to have their way.
Maoists, as much as the people, were always clear that monarchy should have no place in Nepali politics, that the country should be immediately declared a Republic. They never had any doubt that Nepal needs a general election, having abolished monarchy where the most marginalized - the dalits, the adivasis, madhesis, vanvasis, women, minorities and other weaker sections - will have adequate representation.
They have clearly accused Prime Minister Girija Prasad Koirala and his Nepali Congress of trying to protect King Gyanendra and have warned to start a new "people's revolt" for the abolition of monarchy. Other coalition partners contend that the decision about Nepal's future political system should be decided by a special assembly after the November elections.
Maoists were quick to gather that conservative elements in political parties are gathering together. However, these forces would be compelled to come to negotiation with Maoists as the tide might rise once again. Maoists may have lost some ground after April Revolution of last year, but they have enough base to win back that ground. And they know it, for otherwise none is going to be as hard hit by new developments as Maoists who had laid down their weapons at a time when the mood in Nepal was upbeat.
India can facilitate in solving a crisis in a neighbouring country like Nepal, but it can only ill afford to dictate anything to any one. The move by Maoists has raised fresh questions about the peace process and stability in Nepal. Will the feudal, pro-monarchy forces and their external patrons come together for maneuver? Does the political mainstream of Nepal now belong to these elements or to radical forces?
Posted by Pinto at 16:49 0 comments
Labels: Government, Maoists, Peace Process, Politics
Thursday 20 September 2007
Sounding the red alert
The decision of Nepal’s Maoists to quit the Eight-Party Alliance government and launch a ‘peaceful’ agitation for the establishment of a republican Nepal even before the Constituent Assembly (CA) elections is, on the face of it, a breach of their commitment. In their Comprehensive Peace Agreement (CPA) of November 2006, with the G.P. Koirala-led Seven Party Alliance (SPA), the Maoists had agreed to let the elected CA decide on the issue of monarchy or republic in its first meeting. The Maoists have also reversed their earlier decision to opt for the elections on the basis of a mixed system of direct and proportional voting. Now they want a wholly proportional basis for the elections. These are the two principal demands in their 22-point charter that the SPA has refused to accept.
The internal divisions within the Maoist organisation have deepened. There has always been two viewpoints among the Maoists: those who want to get into the democratic mainstream and the rest who want to carry on with their ‘struggle’ until all their demands were met.
The Maoists’ action has raised serious questions on the peace process as a whole. They have threatened to withdraw from the CPA as well as various understandings worked out with the SPA. There is a real possibility of accidental violence as well as a possibility that hardliners among the Maoists can instigate violence. Though the Maoist leadership is committed to keeping the struggle peaceful, but there is real risk of losing control.
All those who have stakes in a stable and democratic Nepal, particularly India, need to ensure that the narrow political space still available to resolve the crisis is harnessed constructively.
Posted by Pinto at 10:56 0 comments
Labels: Government, Maoists, Peace Process, Politics
Tuesday 28 August 2007
Parties Moving Slowly For CA Polls
Posted by Pinto at 09:59 0 comments
Labels: Government, Peace Process, Politics
Wednesday 22 August 2007
Crisis of nation-building
Political movements in Nepal have brought about significant changes but, to our dismay, they have always posed a threat to the nation-building. This is partly because after the temporal settlement of political movements, the spirit of any movement is spoiled by the boundless desire of power within the political leadership. And partly due to external forces (as all political movements since 1950 are guided by the foreign powers) and infighting between regressive, progressive and status quo-ist forces on basic political (national) values. Prevalence of this type of (a) political culture within the political class have degenerated both political will and promises made before-during-and right after the completion of people's movement.
Nepali state has witnessed a series of political movements during the last half century to democratize state and address issues that impede the process of nation-building. However, all the political movements have ended up in some sort of, what Prof Thomas Meyer of Germany has called lazy compromises between the political parties in conflict and regime at the helm of power. The lazy compromises have only brought cosmetic changes and the major political issues are yet to be resolved. We have an established revolutionary political culture but not the revolutionary thinking (approach) in translating achievement(s) of political movement(s) for the commonwealth of people. Inability of translating words into deeds (real action) is certainly driving Nepali state towards political deadlock one after another for the last half century. This, no doubt, leads us to strongly argue that Nepal never had complete political revolutions in a real sense of the term.
Another factor contributing towards the crisis of nation-building is that political movements have provided sufficient opportunities for various groups to emerge and make claim and counter claim to the state to fulfill their various demands. But Nepali state is not in a position to fulfill all demands given the resources (economic) available and political capacity of the state. This, by contrast, is eroding the capacity of state.
As a result, internal sovereignty of Nepali state is in crisis due to the rise of various non-state-actors in different parts of the country. The non-state actors have challenged the conventional power of the state (such as authority to punish etc).
In the same vein, Nepali state has also lost policy sovereignty to the Western donors, multilateral and multinational organizations and their subsidiary NGOs due to the crisis of governance. In a nutshell, erosion in 'sovereignty' is contributing towards 'systemic crisis' in the nation.
We had underpinned high hope on civil society given its significant contribution towards regime change. But with the passage of time, Nepali civil society is failing to institutionalize the process of regime change (read democratization). This is primarily because civil society groups do not have common voice on major political issues. In fact, it is not clear who exactly governs and represents Nepali civil society as leading civil society activists keep on changing their position (often clash with each other) on major issues of national importance.
It is primarily due to the fact that civil society is aligned with political parties and is accountable to them (for power) and to the donors (for funding) as against citizens at large.
The sheer deficit in democratic political culture across political parties is the prime facie cause of political deadlock. For example, whenever political parties move onto power they are habitual to capture both state and system. This practice has developed neo-patrimonial culture in Nepali politics. To some extent, the eight party-phobias are also the product of this culture which has repeatedly undermined other societal and political forces. There are chances that the pillars of mass democratic movement will run out of steam and stamina, and that the project of nation-building will never be accomplished.
Moreover, there is no social representation of political power which is causing perpetual political pandemonium. For example - there is no intergenerational justice that is, the highest number of voters lies between 18-35 years of age group but we don't have leaders to represent this age-group across political parties.
The next important point within the context of nation-building is the scenario of national security and foreign policy. To put it bluntly, both are missing from political agendas. There is a great deal of crisis of confidence lurking between political forces and national security organs of the state.
The security organs and their members have been undermined, discouraged and demoralized in many occasions (in the name of restructuring) which is only adding up further problems to national security. The tendency within the political parties and their cadres is that they try to destabilize 'national security' for their own vested interests.
Similarly, unavailability of national vision on foreign policy is inviting too much interference into internal affairs of the state (particularly on the future political discourse). But we don't have ability to act upon because there is no coherent voice of political parties on the issues of national importance.
Given these contradictions in practice, perhaps, we need to develop a spirit of understanding, tolerance and give-and-take culture (smart culture of compromise) to complement each other (political and social necessity), which will help to put an end to all internal strife and violence amicably and to get rid from the web of systemic crisis.
Having said all these, finally, the larger challenge for Nepali state, perhaps, is to bail out from the 'state of nature (everyone against everyone)'. And this can only be done internally, by bringing all sorts of societal forces (left out and potential political actors) into the institutional life of the state and externally by taking international community into confidence. Nepali political leaders should posit some sort of commitments towards the peace process, which does not seem to be in place at the moment. Equally important is that we need to strike a balance between political freedom and external and internal sovereignty of the state to enhance the process of nation-building and maintain national security.
Source: The Kathmandu Post, August 22, 2007
Posted by Pinto at 10:40 0 comments
Labels: Peace Process, Politics
Peace please
Feeling a little dejected at the comment, that too in a different land, I wanted to think for a while that Nepal is still the same-peaceful-but I couldn't agree to myself. I went to the computer lab and logged on to Nepali websites to update myself with the latest political news. I hoped to see some positive news, something that was not related with deaths and damages, bandas and its aftermaths but I had to be disappointed again.
Some weeks ago, I had read the news in which they had attacked a DFO. The fact that they were still embracing people-frightening image disgusted me. Their participation in the government should show respect towards law and order. Involvement of their cadres in activities like these indicates either they haven't been able to implement law in their own group or, they want to remain as rebels. No matter what!
When I was a kid, I always thought of various things to introduce my country, in addition to the tallest peak and the Light of Asia, with foreigners. At this moment, however, I could not think of anything else except the green combatants with red bandana, the group that calls itself Young Communist League and carries out atrocities, and the leaders like Prachanda, Baburam, Mahara, and Hisila. I also remembered what Jwala Singh said-"We won't allow constituent assembly election to take place." I also visualized the everyday bandas and burning of tyres, destruction and demolition, hues and cries.
The more I thought, the more pessimist I became. I tried to divert my mind to the natural beauty of the country. But even that didn't help. I wanted to tell my classmate on his face: "Hey, I come from a peaceful country, okay." If only it was true….I sat back and closed my eyes.
Posted by Pinto at 10:36 0 comments
Labels: Peace Process
Friday 17 August 2007
CA Polls: Reminder To Political Parties
Posted by Pinto at 15:13 1 comments
Labels: Peace Process, Politics
State of the nation : Looking ahead to CA polls
With less than 100 days left for the Constituent Assembly (CA) polls and in view of the ongoing turmoil, genuine doubts prevail over whether the polls will be held on the stipulated time. The recent havoc caused by the floods in the Tarai, the spate of transport blockades and forced closures of businesses by multiple political, social and geographical groups demanding, among others, separate autonomous state within a federal structure; and the unabated killings of political workers, civil servants and ordinary citizens of hill origin by non-descript groups masquerading themselves as the champions of the rights of the Madhesi people have left the nation devastated.
Posted by Pinto at 13:23 0 comments
Labels: Peace Process, Politics
Wednesday 8 August 2007
Immature democracy : What good will it do?
Posted by Pinto at 16:32 0 comments
Labels: Democracy, Inclusive Politics, Peace Process, Politics
Friday 3 August 2007
Government's Noteworthy Initiatives
Posted by Pinto at 12:09 0 comments
Labels: Peace Process
Friday 27 July 2007
Poll environment
The lack of enthusiasm for the forthcoming elections, it seems, is due to the fact that many are unconvinced that the CA polls will be held on schedule. Mainly, the slow pace of the Maoist transformation from gun culture to peace are making people worried about the future of the CA polls. Besides, they are apprehensive that the monarchists might poke the elections, and that the Madhesi trouble might swell into too hot an issue for the state to handle. That the Maoists might not fare well in the ballot is also a reason to be suspicious of the coming elections. People are asking, will they allow free and fair elections seeing the writing on the wall?
Now, the onus lies on the shoulder of political parties and the Maoists to win the confidence of the people. The political parties should swiftly spread their tentacles to the hinterland and the Maoists should expedite their transition to peace. The lull in YCL's behavior in recent days has shown some appreciable changes. On the part of the government, it has to maintain law and order, ensure peace and generate enthusiasm for holding free and fair elections. As Chief Election Commissioner Bhoj Raj Pokhrel has said, it is the duty of the political parties and the government to create an election-friendly environment for the upcoming CA polls. In addition, everyone should acknowledge the fact that it is a testing time for Nepal. All the Nepalis should join their hands to make the CA elections a big success, and prove the world that the Nepalis are always for democracy, justice, peace and the economic prosperity.
Source: The Kathmandu Post, July 27, 2007
Posted by Pinto at 10:53 0 comments
Labels: Peace Process, Politics
Nepal: experiencing pangs of transition
The challenge to Nepal’s peace process comes from political vested interests, Maoist activities, and the gradually spreading turbulence in the Terai region.
Nepal’s peace process is passing through a delicate phase. The core objective of this process is to integrate the Maoists into an inclusive and fully democratic political order. This process of transiting a 238-year-old feudal state into a vibrant and responsive democratic order has been reasonably smooth and speedy so far. Since the success of the peoples’ movement in April 2006, led peacefully by the Maoists and the democratic forces, much progress has been a chieved. The Maoists have committed themselves to non-violent and democratic politics under a Comprehensive Peace Agreement signed with the government on November 2001. Following this, the Maoists have registered their arms and armed cadres under United Nations supervision. An interim Constitution, interim parliament, and interim coalition government of an eight-party alliance (of Maoists and seven mainstream political parties) have been put in place. The King has been stripped of all his powers raising the prospects of establishing a democratic Republic. The culmination of the peace process, and thereby the prospects of a stable and prosperous Nepal, now depends upon the sincere implementation of assurances and commitments by the Maoists and other political parties and the drafting of a Constitution by a Constituent Assembly scheduled to be elected in November 2007.
The challenge to the smooth advancement of the peace process and the holding of the Constituent Assembly elections comes from three sources: political vested interests, Maoist activities, and the gradually spreading violence in the Terai region. The royalists, both around the palace and within the political parties, have no interest in the elections as a Constituent Assembly in its very first sitting is expected to abolish monarchy and establish a Republic. There are sections of royalists who may settle for a ceremonial monarchy. However, King Gyanendra, unaware of the shift against him of the popular mood since 2005, has not accepted the option of ceremonial monarchy and continues to scheme to regain as much of his powers as possible. He wants to drive a wedge in the ruling coalition and disrupt the election process. His failed birthday bash on July 7, 2007, was a clear indication of this.
Some of the political parties too do not seem to be ready for elections, having lost political ground during the 10 years of Maoist insurgency. The Nepali Congress (NC) is awaiting the reunification of its breakaway group under Sher Bahadur Deuba. The royalists as well as smaller left parties are not too sure of their electoral prospects. There are assessments that even the Maoists may want to delay elections as they have lost much of their goodwill in the post-peoples’ movement (Jan Andolan) period, though their top leaders are of the view that the more the elections are delayed the more their political ground will be eroded. Uncertainty in the minds of these political stakeholders has seriously daunted their enthusiasm for elections. The Chief Election Commissioner has complained of the government’s delay in filling the vacancies in the poll panel.
All those who want to delay the elections are seeking shelter behind the prevailing violence and lawlessness in Nepal. The abductions, extortions, and use of force by the Youth Communist League (YCL) created by the Maoists from their erstwhile Peoples’ Liberation Army (PLA) cadres invite considerable flak from various sources, including the Prime Minister. The Maoists’ inability to return properties seized during the insurgency period are also cited as examples of their bad faith vis-À-vis joining the mainstream. The Maoists are partly using YCL strong-arm methods to pressure the other coalition partners but, on the other hand, there are differences in the Maoist leadership on this issue. There are clearly two lines on the degree and extent to which the group should integrate in the prevailing multi-party politics. Many in the Polit Bureau feel that they are walking in a trap to be gradually marginalised and eliminated, as their cadres are killed in the Terai and their image is tarnished in the rest of the country. Therefore, an organised YCL is required to deter their enemies, mobilise political support, and garner votes if and when elections take place. For them, YCL is their youth wing as in all other parties.
The Terai is in a state of virtual anarchy on account of the unrest in the Hindi-speaking Madheshi community. Long neglected and discriminated against, the Madheshis are demanding proper representation in the new Nepal. Royalists backed by Hindu extremists from across the borders in India fanned the initial sparks of violence, caused by Maoist blunders, to discredit the interim government. Initially, even some of the major political parties and sections of the international community tried to turn the Madheshis’ ire against the Maoists to erode the latter’s support base. The Madheshis have a genuine issue but in the absence of a credible leadership, a number of criminal, self-serving and narrow-based political groups are taking undue advantage of the situation. In the forefront of violence and disruption are three splinter Maoists factions of Jai Krishan Goit, Jwala Singh, and Bisfotak Singh, the Madheshi Janadhikar Forum of Upendra Yadav, the Sadbhawana Party, which is a part of the ruling alliance, and lastly, the Terai Cobra and the Terai Tigers led by unknown Robin Hoods. Some Terai political activists are still waiting to float new leadership platforms. The royalists continue to indirectly support and encourage some of these groups in the hope that a disordered Terai will mar the prospects of smooth elections. Slow and uncalibrated responses from the government as well as the eight-party alliance have worsened the situation. The Maoists’ proposal to raise an eight-party front to politically deal with the Terai violence has yet to take off. If the Terai situation has to be brought under control, the government must move fast to seriously engage with the genuine Madheshi groups.
Behind all this confusion and persisting conflict in Nepal is the fact that the old mindsets are finding it hard to come to terms with the new challenge thrown by the peoples’ movement. The political parties and the Maoists had perhaps forged only a tactical alliance to deal with the autocratic King. It is doubtful if this alliance is based on a shared grand strategic vision of building a new Nepal of popular aspirations. This is reflected in the divergence among the eight parties on the questions of the monarchy’s future status, inclusion of hitherto marginalised sections of Madheshis and ethnic minorities, restructuring of the Nepalese army, and of priorities of socio-economic transformation. Such divergences have worsened the trust deficit between not only the Maoists and the other political parties, but also among the non-Maoist parties in the ruling alliance. Maoists continue to grumble about being discriminated against, be it the question of ambassadorial appointments or allocation of funds for their registered cadres or resources for the ministries allocated to them. One wonders if India and the rest of the international community, which are deeply engaged with Nepal’s peace process, have also not been afflicted by the old mindset problem. The outspoken and outgoing American Ambassador, James F. Moriarty, made it amply clear in a number of his departing statements. All those who are engaged in restructuring a new Nepal need to understand clearly that the continuing alliance between the political parties and the Maoists, and election of a Constituent Assembly are the basic requirements for peace and stability in Nepal. There is no alternative except chaos and disorder.
After receiving the shock of popular disenchantment with King Gyanendra’s April 21, 2006, proclamation on the peoples’ movement, India has tried to push Nepal’s peace process in a positive direction, both through diplomatic persuasion and the allocation of generous financial resources. There are, however, elements in the Indian political and policy establishments that would still like to see a ceremonial monarchy and the marginalisation of the Maoists. They want India to be prepared to pick up the pieces and deal with the debris if Nepal were to fall apart due to the Madheshi issue and the ethnic tensions. One hopes Indian policy steers clear of such elements. While continuing to support the peace process, India must throw its weight behind a constructive engagement between Kathmandu and the Madheshi people. Many of the Madheshi groups have in the past thrived and prospered on Indian doles. They must be prevailed on by New Delhi to desist from the path of violence and seek a just but negotiated resolution of their grievances with Kathmandu. If the Terai violence is allowed to delay or disrupt the election process in Nepal and its peace process collapses, India will be the worst affected by its extensive negative spillover.
Source: The Hindu, July 27, 2007
Posted by Pinto at 10:47 0 comments
Labels: Madhesi Problem, Maoists, Peace Process, Politics